Modernity
Anthony
Giddens has put a very sound thesis
that modernity is multi-dimensional. It is neither monolith, nor liberal only.
Nor it is democratic only. It has several dimensions. Indian sociologist,
Dipankar Gupta in his book, Mistaken
Modernity (2000), has made yet another statement which applies to different
nation-states. He opines, "The other widely expressed way of coming to
grips with our lack o true modernity is to say that there are “multiple
modernities”, and that the India variety is just another expression of modernity"(79).
If modernity is multiple, it
means that India should have its own variant of modernity. And, further, there
are several or plural ethnicities in this country and therefore modernity in
this country has to defined in terms of the social historical and cultural
conditions of different regions or social segments of the nation. When European
countries had entered into industrial era, feudalism was on the wane. The
series of revolutions which took place in Europe, gave emergence to democracy
and nation-states. And, interestingly, Europe had already experienced
renaissance and enlightenment. Such a kind of social condition in Europe
created modernity. And, with the increasing force of modernity, there came into
existence the form of modernity which is now called late modernity.
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